WHEN POWER PREACHES HATRED, A CIVILISATION BEGINS TO DIE: THE TRAGEDY OF NORTHERN LEADERSHIP AND THE POLITICS OF RELIGIOUS EXTREMISM

Martin (Moderator Matto) Akindana
Martin (Moderator Matto) Akindana
Moderator Matto Publisher, Chatafrik Silver Spring, Maryland USA matto1@msn.com

By Ibrahim Bunu

Email: ibrahimbuni2520@gmail.com

If the statement being circulated is authentic and accurately reflects what was said, then Nigerians must treat it not as ordinary political rhetoric but as a dangerous assault on the constitutional foundations of the Federal Republic of Nigeria.

To openly declare an intention to dismiss every Christian civil servant, compel private businesses to discriminate based on religion, and transform an entire region into an exclusive religious enclave is not leadership—it is an endorsement of discrimination, intolerance, and the weaponisation of public office.

No democracy can survive when public office is viewed as a tool for religious conquest rather than public service.

Nigeria’s Constitution is explicit. Every Nigerian is entitled to freedom of religion, freedom from discrimination, and equal access to public employment regardless of faith, ethnicity, or place of origin. Public institutions belong to all citizens, not to one religion or one ethnic group. A governor swears an oath to defend the Constitution—not to replace it with personal ideology.

The danger of such rhetoric extends far beyond one speech.

History teaches that societies rarely collapse overnight. They first become accustomed to inflammatory language. Hate speech becomes political strategy. Political strategy becomes public policy. Public policy becomes institutional discrimination. Eventually, discrimination breeds violence, displacement, mistrust, and economic decline.

That is precisely why responsible leaders weigh every public statement carefully.

The North has paid too high a price for extremism to entertain language that deepens religious division.

For decades, the region has battled insurgency, banditry, kidnapping, farmer-herder conflicts, communal violence, mass displacement, educational decline, and chronic poverty. Millions of children remain out of school. Agricultural productivity has suffered because insecurity keeps farmers away from their land. Investors hesitate to establish industries where instability dominates headlines.

Against this backdrop, one would expect political leaders to unite citizens around education, security, industrialisation, healthcare, agriculture, technology, and job creation—not religion as a test of citizenship.

The greatest tragedy of Northern Nigeria today is not its lack of potential.

It is the persistent diversion of public attention from development to identity politics.

Instead of asking:

* How do we industrialise Kano, Kaduna, Katsina, Sokoto, Zamfara and Kebbi?
* How do we revive the textile industry that once employed hundreds of thousands?
* How do we modernise agriculture?
* How do we reduce youth unemployment?
* How do we restore confidence in education?
* How do we attract investment?

Too often, public discourse is consumed by questions of tribe, sect, ethnicity, and religion.

No society has ever become prosperous by excluding part of its own population.

Economic growth depends on talent, innovation, productivity, entrepreneurship, and social stability—not religious uniformity.

Banks do not grow because every employee shares the same faith.

Hospitals do not save lives because every doctor belongs to one religion.

Schools do not produce excellence because every teacher worships in the same place.

Competence, integrity, and merit—not religious identity—build strong institutions.

The irony is striking.

Many Northern states that witness the loudest religious rhetoric continue to rank among those facing the greatest development challenges in education, healthcare, unemployment, maternal mortality, and multidimensional poverty. These problems are not solved by excluding Christians, Muslims, or adherents of any other faith. They are solved through sound governance, accountable institutions, prudent fiscal management, and long-term investment in human capital.

Leadership is measured not by the enemies it creates but by the citizens it unites.

True leadership expands opportunity.

It does not narrow it.

True leadership protects minorities.

It does not threaten them.

True leadership strengthens institutions.

It does not weaken them through prejudice.

Northern Nigeria was built through centuries of coexistence among Muslims, Christians, and followers of traditional beliefs. Markets, schools, farms, military formations, universities, and public institutions have long reflected this diversity. To reduce citizenship to religious identity is to erase a significant part of the region’s own history.

If political actors believe they can solve Northern Nigeria’s challenges by dividing its people, then they have misunderstood both history and economics.

No investor asks whether a state is exclusively Christian or exclusively Muslim.

Investors ask whether roads are functional, electricity is reliable, security is guaranteed, contracts are respected, and the rule of law prevails.

Development follows stability.

Stability follows justice.

Justice requires equal treatment before the law.

That is the sequence every serious society follows.

The North does not need more voices preaching exclusion.

It needs courageous leaders who can inspire confidence across religious and ethnic lines, defend constitutional values, confront insecurity without bias, rebuild education, revive industries, create jobs, and restore hope to millions of young people.

If the alleged statement is genuine, it deserves public scrutiny and, if necessary, clear condemnation—not because it targets one religious group, but because any call to deny citizens equal rights on the basis of religion contradicts the principles of constitutional democracy.

Nigeria’s greatest strength has never been uniformity.

It has always been diversity held together by a shared commitment to justice, equal citizenship, and national unity.

Any politics that seeks to replace that vision with exclusion does not merely threaten one community.

It threatens the Republic itself.

— Ibrahim Bunu
ibrahimbuni2520@gmail.com

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